Thursday, June 6, 2019

Fashion History Essay Example for Free

Fashion History EssayA fancy handbag, stylish footwear, shimmering jewellery and a designer dress of substandard type sell at fantastic prices. Now beauty salons and slimming centers the landmarks of fashionable world are frequented by a large clientele at great expenses charge in smaller towns. It seems the inbred urge of the man to appear graceful is awakening from the slumber.But the craze for fashion has also opened new avenues for intricacy of small scale industries product fancy articles for beauty aids are now growing and shaping up as big industries. They provide physical exertion to thousands of youth directly or indirectly. Courses based on fashion designing and decoration have now become a popular and recognized commercialized education in the country.Ever changing fashion is welcome features but living in fashion and style is a symbol of lively society. Fashions gaolbreak the barriers of decency and decoration are full risks and lead to moral chaos. We must be aware of that fashion adds only to our external beauty which is skin deep and ephemeral whereas moral beauty is lasting and sublime.True beauty lies in cleaning ourselves from within and is attained by practicing truth and piety love and sacrifice in our lives but in the avalanche of ever changing fashions, all that matters is ostentatious show with the aid of modem cosmetics and beauty aids, latest dresses etc. And this is eating into our great terrific values. True, beauty needs no ornaments or fashion aids. My lord I may be beautiful from within in this age of fashion.

Wednesday, June 5, 2019

Imagery Of Madame Bovary

Imagery Of Madame BovaryIn many forms of literature, authors white plague symbols as a representation of interpretive meaning. In Gustave Flauberts novel, Madame Bovary (1856), one of the major achievements is the excellent use of symbolism. Many of the moral values throughout the novel lie within the use of symbols, which are the elements in the narrative that communicate the rich values over and above their literal meanings (Dauner 1). The apparent purpose of the author is to paint pictures with words, bringing scenes and settings vital with the astonishing use of descriptions. Flauberts descriptions are often built up like pictures, from left to right of background to foreground, occasionally even moving through the senses, from travel and smell to touch and sight (Levi 235). Through the use of symbolism, this novel appeals to the senses of idealists. Flaubert uses the tend as a symbol throughout his work that affects the main character, Emma, and implies certain con nonations different than its literal meaning. In Part I of the novel, this symbol is presented repeatedly with rich association.Throughout Part I, the Tostes section of Emmas life, the tend appears four different times. It first appears afterward Emma marries Charles and has seats made around the sundial in the garden. This not only represents her initiative, but also her early stages of romanticism. Later, after she has realized the difference between her vision of bray from the novels in which she has read, and the marriage to a man that is satisfied with his middle-class lifestyle and has no desire to ascend into higher social class, she begins to go to the garden by moonlight and tries to make herself fall in love with Charles, while singing passionate poems and singing melancholy. The garden now functions as a character symbol, representing Emmas inspiration and her bourgeois romanticism. The garden also plays a major role at Vaubyessard.During the ball, Emma looks out the window w hich opens to the garden, where she wherefore sees peasants peering in from the garden, their feelings pressed against the glass (Flaubert 1067). From the garden, her memory of the a side seems to be as remote to her present as her actual present is remote for this single night of wealth and society. According to Clive James, this is the scene that awakes Emmas dangerous preference for the high life (3). For this night, Flaubert explains to the reader, had opened a br all(prenominal) in her life, like one of those great crevasses that a storm can tear across the face of a mountain in the course of a single night (1070). Now, the garden creates a type reference in time and character, embracing past, present, and future. Emma is not as she was nor how she will be. The final appearance in Tostes is represented as a pure mood mirror (Dauner 2). There was no sounds of birds, everything seemed to be sleeping- the espaliered trees low their straw, the vine like a great sick snake und er the wall coping, where she could see many legged wood lice crawling as she came near (Flaubert 1074). Here, the garden is used as an objective to Emmas self-pitying of her marriage. Later in the novel, the garden also plays an important role in the fulfillment of Emmas destiny.Later, the garden appears at least vii times in the fulfillment of Emmas destiny. Because of Emmas taste for a higher lifestyle, she develops bad health that persuades Charles to move from Tostes to Yonville, where she meets Leon, the young clerk at the notarys. They presently become attracted to each other through their romantic interests. One day, Leon accompanies Emma on a walk to see her infant, who is with the wet nurse. On their way back to Yonville, Emma becomes tired and takes Leons arm. Next, they pass by The garden walls, their copings bristling with broken bits of bottles, were as warm as the glass of a greenhouse. Wallflowers had taken root between the bricks and as she passed, the edge of Mad ame Bovarys open parasol crumbled nigh of their faded flowers into yellow dust or an overhanging branch of honeysuckle or clematis would catch in the fringe and cling for a moment to the silk (Flaubert 1093). The two then spoke for a brief moment, but Their eyes were full of more meaningful talk and as they made themselves utter banalties they sensed the same stolidity invading them twain (Flaubert 1093). Through the objective details of the author and with Emmas apparent purposeful violation of the wallflowers with her sunshade, Flaubert may have been employing an underlying sexual smelling that relates to both the concept of the garden and the tension of the walk, which may also be foreshadowing Emmas affair with Leon. Emma herself is a kind of wallflower-emotionally untouched (James 5). Soon after Leon leaves for Rouen, Emmas thought revives her enjoyment of the afternoons by themselves in the garden He had read aloud to her, bareheaded on a rustic bench, the cool wind from the meadows ruffling the pages of his book and the nasturtiums on the mandrel. And now he was gone, the one bright spot in her life, her one possible hope of happiness (Flaubert 1110). The garden now acts as the physical personnel office that creates Emmas emotion. Later, when Leon comes back from Rouen to visit her, it is behind the garden that she meets him, as she had previously done with Rudolphe. The garden continues to play an important part of Emmas life up until the point of her death.Emma soon becomes disgusted with the garden because of the memory in which it evokes. She then develops a type of sickness for the garden and keeps her blinds in the house down on that particular side so that she will not have to see it. At this point, the garden functions simply as a symbol of memory and mood. Finally, after Emmas death, it is in the garden that the reader finds Charles, with his head leaning back against the wall, his eyes closed, his mouth open and there was a long lock of black hair in his hold (Flaubert 1249). The author uses the garden in this instance as a symbol of tragic irony.According to James Panero, Symbolism has always been stronger in its literary quite a than graphic forms (3). Through examining the work of Flaubert, and his superb use of symbols and vivid descriptions, one could conclude this assumption to be true. Flaubert revolutionized fiction with his use of point of view to contribute multiple images to provoke symbolic meanings (Smothers 3). Flaubert uses the garden as a poetic symbol in a variety of ways throughout his novel. It moves from the lighter tone of a character to assuming darker qualities that foreshadow Emmas increasing involvements. The garden also carries a sexual connotation and often becomes a thematic symbol. It would not be a far stretch to say that the garden in this novel has become a conventional symbol, meaning that people have to come to ingest it as standing for something other than its literal meani ng (Barnet 212).

Tuesday, June 4, 2019

Conflicts Among Co Workers Cultural Studies Essay

Conflicts Among Co Workers Cultural Studies EssayAbstractDue to globalization, more interaction among Mauritanian from several(a) cultures, beliefs and backgrounds ar increasing more than ever before in the working surroundings. Most good deal and companies be facing the need to demonstrate pass cross-ethnically. Therefore, maximizing and capitalizing on workplace change has become an important issue for overseement today. Unfortunately, due to cultural prepossesss and ethnocentrism of nearly co-workers, most employees form culturally divers(prenominal) workgroups be futile to cooperate and work together in an organization. Thus, it consequently creates meshings and barrier to communication resulting in an im beseeming business environment.AcknowledgementChapter 1 IntroductionIntroduction of the renderThe purpose of this theme is to determine the factors that ca delectation involvements among co-workers from culturally diverse workgroups. The link has to be establis hed amid those both factors conflicts and culture. This study target the whole Mauritian population as potential difference respondents, being a multi cultural country most of us have have gotd at least once the r to each virtuoso that our culture may have on our kind with colleagues, on our work and people opposeions towards us. Communication and mutual see to iting among us is sometimes the root to conflict resolution. Thats why throughout the researches and analysis of data much focus would be laid on sources of conflicts, culture impacts, double effects of innovation and communication as a solution to bridge the gap.Problem StatementIn a multi-cultural country like Mauritius Island, increased cultural motley in work places has arouse considerable watchfulness to conflict management and intercultural sensitivity. Diverse workgroups pose several challenges (Egan and Tsui, 1992 Ayoko and Hartel, 2002). However, few studies have investigated these two concepts conflict and culturally diverse workgroups (CDWS) together. The bring in study aim to bridge the gap in this marge of research with an examination between those two concepts situations stated below.Some studies in this area targets that diverse workgroups are hampered by process loss (Milliken and Martins, 1996), high levels of conflict (Egan and Tsui, 1992) and low levels of cohesion and social integration (Hambrick, 1994). Although conflict is non limited to culturally diverse workgroups (CDWs), (see Jehn, 1997 Tjosvold, 1991a, b, c), the potential for conflict in Mauritian companies for CDWs is greater than culturally homogeneous workgroups because of the operation of cultural prejudices, biases and stereotypes as well as value differences (Harrison et al., 1998). These factors are proposed to affect processes much(prenominal) as communication in CDWs (see Larkey, 1996).Previous studies excessively suggest that a groups demographic composition influences communication between group members because people tend to communicate with those who are similar to themselves (Zenger and Lawrence, 1989). Group members, who perceive themselves as similar, tend to communicate with each variedwise more openly. When group members perceive themselves as dissimilar, communication is impact interdictly. Specifically, demographic diversity is associated with increased problems with communication, co-ordination, dysfunctional conflict and a potential for decreased performance (Pelled et al., 1999). It is argued that communication openness is antecedent to the differing group members reactions to conflict events, which, in turn, are proposed to impact groups task and social outcomes.Aim of StudyThe aim of this study is to determine whether employees from culturally diverse workgroups are ground for organizational conflicts among co-workers. The present study also aims to assess the role and impact of communication openness as a conflict resolution brass among work groups of different cultural backgrounds.Objectives of StudyTo establish the link that relates conflict to cultural backgrounds in the working environment. (or To establish the factors that unfolds to cross-cultural conflict in the working environment)Analyzing people mindset towards colleagues from early(a) cultures.Assessing sources of conflict that may arise and its impact within employees from culturally diverse workgroups.Assessing communication openness impact as a conflict resolution method for multi cultural interaction among employees.Outline of StudyChapter 2 Re descry of LiteratureIntroductionConflictNature of ConflictFor long conflict has been considered as wholeness of the most important aspect of modern management (Wilson Jerrell, 1981). Augsburger (199211) furbish upd conflict as a crisis that forces us to recognize explicitly that we live with multiple realities and moldiness negotiate a green reality that we bring to each situation differing frequently and must negotiat e a common reality that we bring to each differing- frequently contrasting- stories and must create together a single shared story with a role for each and for both.Commonly, conflict may be understand as a relishing, a disagreement, a real or perceived incompatibility of interests, inconsistent realnessviews, or a set of behaviors (Mayer, 20003). In todays organizations conflict is viewed as unavoidable in organizations and groups of people due to the complexity and interdependence of organizational life.Theorists are still debating throughout the researches to know whether it is beneficial or harmful to companies. organisational conflict theorists such as Pondy (1967) and Brown (1984) suggested that conflict is of uttermost importance to the good functioning of an organization moreover they suggest that much more attention must be focus on the causes and resolution of these conflicts (Schmidt and Kochan, 1972 Brown, 1983).Sources of conflict/Contributors to conflict at the Workp laceThe possible sources of conflict are poor communication, competition for common but scarce resources, incompatible goals and the like14. Fisher (1997) notes, both idiosyncratics and groups have undeniable needs for identity, dignity, security, equity, participation in decisions that affect them. Frustration of these basic needs.becomes a source of social conflict According to Plunkett and Attner (1989), the sources of conflict include shared resources, differences in goals, difference in perceptions and values, disagreements in the role requirements, nature of work activities, individual burn upes, and the stage of organizational development.Gray and Stark (1984) suggested that there are six sources of conflict. These are1) Limited resources2) Interdependent work activities3) Differentiation of activities4) Communication problems5) losss in perceptions6) The environment of the organization.According to these writers, conflict abide also arise from a number of opposite sourc es, such as1) Individual differences (some people enjoy conflict spot others dont)2) Unclear authority structures (people dont know how far their authority extends)3) Differences in attitudes4) Task symmetries ( unitary group is more powerful than other and the weaker group tries to change the situation5) Difference in time horizons (some departments have a long-run view and others have a short -run view).Another author Deutch in camp bell et-al (1983187) determine a list of sources of conflict. These are control over resources, p advertences and nuisances, values, beliefs, and the nature of relationships between the parties. The classification of conflict is often made on the fanny of the antecedent conditions that lead to conflict. Conflict may originate from a number of sources, such as tasks, values, goals, and so on. It has been lay out appropriate to classify conflict on the basis of these sources for proper understanding of its nature and implications.Dealing with confli ct/ Conflicts Resolution Methods/ Conflict Management Styles (techniques)Researchers have identified several modes or styles people use to deal with conflict. plot of land the most widely-understood paradigm for re solving conflict may be that of fight (i.e. to compete and win the conflict) or flight (i.e. to avoid people with whom one is in conflict), it is also common to find managers who have other styles of dealing with workplace conflict. Follett, a classical management theorist, was many decades ahead of her time when she conceptualized three styles of use conflict domination, compromise, and integration and argued for an integrative approach to conflict resolution (Metcalf and Urwick, 1940). Schmidt and Tannenbaum (1960) discuss four approaches to conflict resolution avoidance, repression, competitive and collaborative with the most appropriate approach depending on informational, perceptual, role, and other factors.Types and levels of ConflictsThomas (1976) is generall y credited for popularizing five general styles or strategies for managing conflict avoiding, obliging/accommodating, dominating, compromising, and collaborating/integrating. He also categorized these styles by two key dimensions(1) The degree of concern for self, which can also be viewed as assertiveness or how assertive one is likely to be in prosecute ones interests and(2) The degree of concern for others, or how cooperatively one is willing to engage the other party.Conflict management styles/modesResearch on conflict styles suggests that managers tend to use one or two styles regardless of whether those styles are most appropriate for the situation, and that managers respond to a conflict situation based on the way they feel instead of the way they should respond (Aldag and Kzuhara, 2002 Hellriegel et al., 2001 Whetten and Cameron, 2002). Several scholars (e.g. Thomas and Kilmann, 1974) have certain questionnaires to encourage managers gain a deeper understanding of their do minant style of conflict-resolution behavior and help them determine whether changes in their style could increase their effectiveness in resolving conflicts.The literature suggests that. Variations of these styles may be appropriate under certain conditions. Managers should be assured of their dominant style and. Managers should make a conscious effort to choose the best style for each situation.Based on an extensive review of scientific studies, Rahim (2001) concluded that there appears to be agreement among scholars that the collaborative or integrative style is the superior approach to handling workplace conflicts because it promotes creative problem solving and fosters mutual respect and rapport. They point out that a consistent application of this style stretchs the greatest probability of producing win-win results for both involved parties. Consequently, in an attempt to pass win-win outcomes, many scholars (e.g. Fisher and Ury, 1982 Dana, 2001 Cloke and Goldsmith, 2000 Ra him, 2001) have offered specific to do lists or steps. A review of these approaches to conflict resolution suggests that although there is general consensus regarding the basic principles of developing a win-win strategy (see following list), there is no structured, organizationatic approach to developing win-win solutions to organizational conflicts.The four points of principled negotiation (Adapted from Fisher and Ury, 1982) are as follows(1) steal the people from the problem.(2) Focus on interests, not positions.(3) Generate a variety of possibilities before deciding what to do.(4) Insist that the result be based on some objective standard.Recently, Hoffman (2005, 2007) argued that delineate reasoning is useful for bringing hidden knowledge to the surface so it can be explicitly considered by participants in a negotiation or conflict. Hoffman proposes a system referred to logical argument mapping to make such knowledge explicit and makes a strong case for the makes of diagramm atic approaches in general in communicating and resolving conflicts. We believe Goldratts evaporating cloud provides a structured, systematic way to resolve conflicts while it provides the benefits of the collaborative/integrative conflict resolution style. In addition, the EC is a logical diagramming approach that we believe provides the significant benefits enumerated by Hoffmann (2005). In essence, it provides managers and co-workers a mechanism to effectively manage their reaction to conflict and be a part of the solution to difficult situations.Another conflict resolution method used today is Mediation is other way of conflict management. Bentley (1996) describes mediation as a form of problem solving process where a neutral third party assists disputants to reach a mutually acceptable agreement.culture and Conflict / Cross-Cultural ConflictCulture refers to systems of meaning values, beliefs, expectation, and goals shared by a particular group of people distinguishing them from members of other groups (Gooderham and Nordhaug 2003 pg 131 Schneider and Barsoux 2003, cited in Martin G. 2006). People in different cultures quite often have different ideologies, and such differences are important to decide the way they respond and react in a conflicting situation. Throughout this study, researchers would determine the link that exists between culture and conflict.CultureCulture BackgroundCulture is the manifold ways of perceiving and organizing the world that are held in common by a group of people and passed on interpersonally and intergenerationally (Yuan, 2006, p. 5). According to David Victor, it is the part of behavior that is at once learned and collective, and is therefore, taught preferably than instinctive or innate (2001, p. 30). Starting at birth, the infant mind is somewhat like a blank tape, waiting to be filled, culture plays a large part in the recording process (Fisher, 1988, p. 45). Handed down from members within the larger community, it is gradually reinforced and imprinted into individuals mind as time progresses. Culture directly influences the way in which people within the context communicate, and the way in which they perceive each other (Victor, 2001). As a result, one organizations conduct, developed in a particular environment and reflecting the local staffs cultural identity, may not be applicable to another culture.People around the world are similar as well as different, they are similar since they share common marks, and at the same time they are different since each one of them have been born and brought up in different cultures having different set of values. According to Naylor (1997), all human beings are fundamentally the same, but culture makes them different and distinguishes them from other groups by creating and developing their own version of culture to meet their needs, desires and goals. In other words, culture serves as an element that helps humans to identify and define themselves.Therefo re, Naylor (1997) defined culture as the learned way (or ways) of belief, behavior, and the products of these (both physically and socially) that is shared (at least to some degree) within human groups and serves to distinguish that culture group from another reading different beliefs and behaviors (p. 1). Ting Toomey (1999) also made a similar definition of culture. She defined culture as a learned meaning system that consists of patterns of traditions, beliefs, values, norms, and symbols that are passed on from one generation to the next and are shared to varying degrees by interacting members of a community (Ting Toomey, 1999, p. 10).Cultural Stereotype and PreconceptionsStereotype refers to the change viewpoint that one social group holds for the other. Cultural stereotype is attributed to over-generalization, which claims that the cultural characteristic of one individual can also be applied to the group, and ignores the prompt and changeable nature of culture as a whole (Be amer Varner, 2009). Considering mankinds limited capacity to process messages, and todays overwhelming volume of information, it may be helpful for people to try to summarize cultural differences, and establish cultural models. In this maven, some extent of qualified stereotype could be instrumental for it facilitates mutual understanding and learning between cultures.However, when this strategy is adopted generally, undesired effects arise. Generally, because of the stereotyped preconception in our mind, we want to see what we think we will see. Ones cultural belief system learned during socialization, ones experiences, and ones currently salient roles all contribute to the composition of what Bruner has called the individuals expectancy set what he is set for perceiving in a situation and in other people (Simmons and McCall, 1966, p. 63). Furthermore, due to this mentality, we are not only attracted to things that we anticipate seeing and try to interpret them based on our limit ed knowledge, but we also cut back or belittle things that deviate from expectations.Cultural Prejudices, Ethnocentrism and BullyingWhen dealing with cultural aspects there are two aspects that we need to keep in mind, cultural prejudice and ethnocentrism. Cultural prejudice refers to the formation of opinion on certain members of the group grounded on the previous perception, attitude, and viewpoint of the group, heedless of the particular characteristic of the individual (Zhang and Xu, 2007). In cross-cultural communication, people often rely on their first impressions and assumptions, drawing on previous knowledge of the common features of a culture to make conclusions or so an individual instead of analyzing behaviors specifically.Ethnocentrism means that a tendency exists within every individual to view his or her own culture as intrinsically break up than other cultures (Victor, 2001, p. 36). When we grow up in a particular culture, not only does it shape our disposition an d insert certain values and beliefs into our minds, but it also teaches us how to navigate within the environment. The older we grow and the deeper we immerse ourselves in one culture, the more likely we will see the world through a stained-glass window. Thus, it is natural for people to establish a sense of superiority regarding ones own culture over the other, generating a comfort zone in which we live and with which we are familiar. Moreover, self-reference criterion is employed in evaluating the surroundings. Nevertheless, this subconscious sense of cultural supremacy acts like a stumbling block in cross-cultural communication in that it forms a narrow-minded and defensive cultural identity that affects meaningful cultural exchange.In addition, it trains people into the mindset of drawing on a finalized conception to perceive other cultures. Just as cultural scholar and organizational sociologist Geert Hofstede, once said, Everyone is used to seeing the world from their own livi ng rooms window everyone has the tendency to view inappropriate cultures as strange while consider their own features as standard. This narrow mentality opens the door for future cultural imperialism, abasement, isolation and dependence which disrupts cross-cultural communication (Yang and Yi, 2006, p. 77).Consequently, with workers mindset of cultural prejudices and ethnocentrism there is a tendency that the employee who is culturally different suffers most of the time from blusterous. Einarsen (1999) defines bullying as deliberate or unconsciously repeated actions and practices directed to one or more workers (victims) with the result of causing humiliation, offence, distress, and interference with performance on the job. Especially, bullying behaviors include aggressive eye dawn (glaring or meaningful glances), intimidating physical gestures (including finger pointing, slamming or throwing objects), yelling or screaming at the target, angry outbursts and temper tantrums, rude or unlike behavior toward the target, accusations of wrongdoing, spreading false rumors about the victim, breaching the victims confidentiality, and making unreasonable work demands on the target (Keashly, 1998).Einarsen (2000) identified two general types of bullying behaviors. Predatory bullying occurs where the victim has personally done nothing provocative to justify the bullying behaviors. In this case, the victim is an accident of a bullys demonstration of power. In contrast, conflict-related bullying occurs as result of highly escalated conflict (Einarsen, 2000). In some instances, the social climate at work creates conflict that escalates into harsh highly personified conflicts where the total destruction of the confrontation is seen as the ultimate goal to be gained by parties (Van de Vliert, 1998). In such highly escalated conflict, aggressive behavior is a common tactic used to show resentment about perceived wrongdoings by ones opponents. Although many interpersonal st ruggles and conflicts are a natural part of human interactions, there is a thin line between interpersonal personal conflict and the aggressive behaviors that are labeled as bullying. In conflict-related bullying, opponents value as a person is denied leading to manipulation, vengeance elimination and destruction (Einarsen, 2000).Cultural DiversityConcept of DiversityThe issue of addressing diversity is still a difficulty for organizations in this 21st century (Jackson Aparna 2010). Previously, diversity was defined as a characteristic of groups of two or more people and that commonly relates to demographic differences of one sort or another among members of a working aggroup (McGrath, Berdahl, and Arrow, 1995).Van Knippenberg and Schippers (2007) define diversity as a characteristic of social grouping that reflects the degree to which objective or subjective differences exist between group members.Research in workplace diversity has quadrupled in the last few decades, yet, most of the outcomes demonstrate that diversity has paradoxical effects on team processes and outcomes (Joshi, Liao Roh, 2011, Jackson, Joshi and Erhardt, 2003, Milliken Martins 1996, Williams OReilly 1998). Diverse teams have been effect to experience process and performance losses, as evidenced by less positive attitudes, reduced communication, and a higher likelihood of leaving a working team (Riordan Shore, 1997). Recent works have also identified the conditions, such as employee involvement that must be in place for diversity to generate organizational benefits (e.g. Yang Konrad, 2011).Cultural Diversity Double Effect and DimensionsDiversity is a subjective phenomenon, created by group members themselves who on the basis of their different social identities categorize others as similar or dissimilar A group is diverse if it is composed of individuals who differ on a characteristic on which they base their own social identity OReilly, Williams, Barsade 1998, p. 186. Loden Rose ner 1991 define diversity as characteristics which differentiate one group of people from another along with primary, alternate and tertiary dimensions as shown in the table belowTable 1. Dimensions of DiversityPrimarydimensionsSecondarydimensionsTertiarydimensions Race Ethnicity Gender Age Disability righteousness Culture Sexual orientation Thinking style Geographic origin Family status Lifestyle Economic status Political orientation Work experience Education Language Nationality Beliefs Assumptions Perceptions Attitudes Feelings Values Group normsSource based on R. Rijamampinina, T. Carmichael, A Pragmatic and HolisticApproach to Managing Diversity. Problems and Perspectives in Management,1/2005, p. 109.In sum, the presented supra research debates that diversity might have positive and negative contributions to organizational functioning depending on its level. The most negative outcome of cultural and workplace diversity was found to be conflict (Jehn, Northcraft, Neale, 1999 Pelled, 1996 Olson, Parayitam Bao, 2007). Workgroup diversity is associated with conflict in teams, both task conflict and relationship conflict (Ayoko, Hartel, Callan, 2002, Chatman Flynn, 2001 Jehn, Chadwick, Thatcher, 1997 Jehn et al, 1999 Pelled, 1996 Pelled, Xin, Weiss, 2001).The conflict resulting from workgroup diversity has the potential to benefit performance if it generates the elaboration of more possibilities and perspectives in problem-solving discussions (van Knippenberg, De Dreu, Homan, 2004). The Meta-analytic research linking both task and relationship conflict to poorer performance have demonstrated that workgroup conflicts often do not result in positive outcomes (De Dreu Weingart, 2003). Additionally, new evidence emerging from another meta-analytical study (de Wit, Greer Jehn, 2011) suggests that while relationship and process conflict are negatively link with performance, the effect of task conflict on outcomes is even more complex indicating that task conflict is only associated with positive outcomes when the link between task and relationship conflict is weak.There is substantial literature which argues that diversity has performance advantages over homogenous work structures follow, Lobel and MacLeod 1991. First, multicultural organizations have an advantage in attracting and retaining the best talent. The capabilities of women and minorities offer a wider labor pool. Organizations that is able to attract and retain qualified minority group members and keep faith with them through fair and equitable career advancement treatments, gain competitive advantage and derive high quality human resources dividends. Second, a multicultural organization is better suited to serve a diverse external clientele in a more increasingly global market. Such organizations have a better understanding of the requirements of the legal, political, social, economic and cultural environments of foreign nations Adler1991. Third, in research-oriented and hi-tech industries, the broad base of talents generated by a gender-and ethnic-diverse organization becomes a priceless advantage. Creativity thrives on diversity Morgan 1989. Fourth, multicultural organizations are found to be better at problem solving, possess better ability to extract expanded meanings, and are more likely to display multiple perspectives and interpretations in dealing with complex issues. Such organizations are less susceptible to groupthink. Fifth, multicultural organizations tend to possess more organizational flexibility, and are better able to lodge to changes. Women, for instance, are said to have higher tolerance for ambiguity than men Rotter OConnell 1982.Diversity has some drawbacks which moderate its significant advantages. In problem-solving situations, extraordinary costs in time and financial resources can negate the benefits of synergy, and can even degenerate into dysfunctional conflicts. Diversity does not fare as well under conditions of i rresolution and complexity which may lead to confusion and frustration. Diversity can make it harder to arrive at an agreement on a particular course of action, and can result in negative dynamics and cultural clashes that can create work disadvantages for women and minorities. Traditionally, cultural conflicts between majority and minority group members are commonly resolved in favor of the majority groups. This, in turn, creates significant barriers to full participation by minority members in potentially conflict situations. In an analysis of 151 work groups, Tsui, Egan and OReilly 1992 found diversity to be associated with raze levels of psychological identification with group members which would tend to detract from overall performance and result in uncomely effects on organizational measures of productivity, absenteeism and turnover.Homogenous groups have been reported to outperform culturally diverse groups especially where there are serious communication issues which make it more difficult for everybody to make optimal contributions to the group effort. Higher turnover and absenteeism are special problems identified with multi-cultural organizations. Several research studies since the 1960s have found women and other minorities to be consistently higher on absenteeism and turnover than their majority-member counterparts. In a study of twenty work units, OReilly, Caldwell and Barnett 1989 concluded that heterogeneity in groups was associated with lower levels of group social integration which resulted in higher individual turnover. They concluded that out-group members were more likely to leave the organization.Using a hypothetical company of 10,000 employees, Cox estimated that absentee differences attributable to multiculturalism would cost a company an average of three million dollars per year Cox 1993, p. 25.Milliken and Martins 1996 argued that diversity can affect an organizations functioning through four types of mediating variables. First, di versity can have affective consequences, such as lower organizational commitment or lower satisfaction, because people prefer interactions with similar others. Second, cognitive outcomes refer to an increase in creativity and innovation. Diversity can enhance a groups ability to gather and process information and therefore it could result in a greater creativity. Third, a diverse organizational workforce is a symbol of equality. These symbolic effects are important for an organizations reputation. And last, diversity also has clear implications on the communication process within a group or organization, i.e. communication effects. Milliken and Martins typology takes into account the fact the diversity can have both positive and negative effects on the functioning of organizations. Also Benschop 1999 argued that their typology provides a clear view on the effects of diversity on an organizations functioning.CommunicationRole of Communication opennessStuart Sillars(1998 pg 21) defin e communication as the giving, receiving or exchanging of information, opinions or ideas by writing, speech or visual means or any combination of the three so that the material communicated is completely understand by everyone concerned. Communication has been seen to assist organizations undergoing change by breaking down the resistance among workers and increasing their trust in the imminent changes (Graham and LeBaron, 1994). Communication is also considered to be a means of resolving conflicts. When a group is meeting a goal, there are internal and external problems and one of the only ways to resolve the problem is via communication (Appelbaum et al., 1999). Communication is considered to be particularly beneficial when new recruits enter a work place. To make sense and to settle into the new environment, communication is considered to be particularly important (Jablin and Krone, 1987).Communication openness is defined as the ease of talking to each other in the group and the e xtent of understanding gained when people talk to other group members. According to Pelled et al. (1999), demographic diversity is linked with increased difficulties i

Monday, June 3, 2019

Witchcraft in the Elizabethan Era

Witchcraft in the Elizabethan termElizabeth CarlosThe Elizabethan era lasted from 1558 to 1603, during the reign of Queen Elizabeth I. This period was a time of growth and expansion in the areas of poetry, music, and theatre. Because of this, and the peace throughout England at the time, the Elizabethan Era was very practically referred to as the Golden climb on of floor (Elizabethan England Era Life).Even though in that location was a small expansion of greetledge during the period, there was understood the belief in supernatural beings, such as transportes at the time. The Majority of witches acc apply were women, and often poor, old, sick, or widowed. There was not much knowledge of medicine during the era, so women were expected to create cures as part of their job of taking care of the household. Those who used herbs for ointments were known as wise women. However, the Catholic Church as the timed defined witchery as any knowledge of herbs, which was associated as th e work of the remonstrate (Elizabethan Witchcraft and Witches).People of the Elizabethan Era seemed to take interest in knowledge and learning such as sciences and inventions, but the belief in superstitions were ease there. Most superstitions developed from old traditions or beliefs. The reason for the arise of superstitions was because of ignorance. Many also feared what they did not know. Some common superstitions that came to be in the Elizabethan Era included leaving the door open behind you, spilling salt, and a lunar eclipse. These were all associated with bad luck. The most common superstition, and the most feared by the Elizabethans, was the existence of witches (Superstitions of the Elizabethan Era).Witchcraft originated from peoples misconceptions of the causes of everyday troubles. Witches were thought to be those who prayed to spirits and performed rituals to resolve problems. These rituals were referred to as antic. Witches were a commission to make sense of the un explained for the people all of europium during this time. This is also why whiley doomed seemingly unexplainable events such as fires, floods, droughts, bad harvests, and epiphytotics, on witches. One of these epizootics, the Bubonic Plague, or the B want Plague, was blamed on witches because of the lack of knowledge of medicine.Men during this period had greater importance than women of the Elizabethan Era. Because of the male dominated society, more women were accused of witchcraft than men. Out of 270 tried, 247 were women and save 23 were men. The women who were accused were usually and most often poor, elderly, sick, or widowed. Besides the fact that men were held higher in society, those who had power or wealth were unblock from most accusations (Witchcraft in the Elizabethan Age).Wise women at the time were often helpful members of Elizabethan society, even though they were considered witches by the Catholic Church. Black witches were much different from white witches . Black magic was holdd to inflict harm onto others. clean witches were also known as cunning folk or healers. White magic was just the use of herbs and potions that were thought to fall in got healing powers. However, during the Renaissance this distinction between the two was lost through the witch hunts.Queen Elizabeth I passed a new law in 1562. This Law did not define sorcery as harecy. In France and Spain the punishment inflicted upon the convicted witches was burning at the stake, which is an agonizing guidance to be put to death. The new law established in 1562 only called for the witches who were convicted of murder by witchcraft were to be hanged. The less severe crimes committed by witchcraft meant they were to be pilloried or to be attacked, ridiculed , and publicly humiliated.Queen Elizabeth I was considered to be more lenient towards witches. Some assume the reason for this is because Elizabeths mother, Anne Boleyn, had been accused of witchcraft and was later put to death. Elizabeth was also highly intelligent for a woman of the time. She had John Dee, an English mathematician and astronomer, as an advisor. Elizabeth herself took an interest in astrology, which some think explained her forgiveness towards witchcraft (Elizabethan Witchcraft and Witches).Before the Elizabethan Era, in 1486, the cock Maleficarum was written by Heinrich Kramer and Jacob Sprenger. The Malleus Maleficarum, which means The Hammer of Witches in Latin, was one of the most hale known medieval treaties on witchcraft. The treaty was written to help interregate and convict witches as well as to argue against the beliefs that witchcraft did not exist (The Malleus Maleficarum).In 1566 a woman, Agen Waterhouse, was put on trial in Chelmsford, Essex. She was accused of causing William Fynne to become ill. Fynne later died from his illness. She was also accused of using black magic to kill livestock. She was then blamed for the death of her husband. Agnes was found guilty , and she was hanged. She became the first woman to be executed for witchcraft in England.Elizabeth Francis had been accused of witchcraft at the very(prenominal) time as Agnes but she was not found guilty until 1579 when she and several other women were put on trial and found guilty.In 1882, fourteen women were convicted aft(prenominal) being put on trial for witchcraft in St. Osyth, Essex, which seemed to be a common place for accounts of witchcraft at the time.In 1884, a man detectd Reginald Scot published a book called, The Discoverie of Witchcraft. In this, he stated his beliefs about those who were accused of witchcraft. Scot felt that the punishments were un-christian and he blamed the Roman Church.In 1589, three women were convicted of the practice of witchcraft, Joan Cony, Joan Upney, and Joan Prentice. Cony was a worshiper of satan and was convicted of the murder of Elizabeth Finch. Upney was convicted of murdering Alice Foster and Joan Harwood. Prentice was accused of speaking with satan and murdering a little girl by the name of Sara Glascock.An old woman Alice Samuel was accused of being the reason for the Throckmortan children throwing fits. Then in 1590, when Lady Cramwell, an extremely wealthy woman came to visit Warboys, she claimed that she was being tormented by Alice Samuel in her dreams.In 1593, George Gifford published a book called A Dialogue Concerning Witches and Witchcraft. In this he wrote about the ministerial challenges. He brought attention to the challenges brought by witch beliefs (The Beliefs in the Devil During the Elizabethan Times).Witchcraft is something that has been practiced since the beginning of time. It has been a way for humans, in their own mind, to make sense of what they do not understand, or the unknown.Before society knew anything about medicine, or science, they would make up their own reasoning and share their ideas. Sadly, because of our fear of the unknown, many innocent people may have died in the witch trials and witch hunts.Though now we do not have witch hunts and witch trials, some of the superstitions still stick with us. We also have many more religions and much more diversity in religions.Now we know that the reason for the Black Plague and so many illnesses were related to the lack of cleanliness and knowledge of common medicine of the time, and not because of supernatural beings or witches.The existence of witchcraft in todays day and age depends on how you define it. In the Elizabethan Era it was considered witchcraft just to have knowledge of herbs, which we still use today for many different things including using herbs to make natural healing remedies (Elizabethan Era England Life).There are some people in parts of the world who still identify as witches as part of their religion. However, this is much different than the way witches were perceived inmedieval times and in the Elizabethan Era. Those who identify themselves as witches (Pagan or Wiccan) do not, in any way, worship the devil.In the aboriginal 20th century a new religious movement developed known as Pagan Witchcraft. Pagan witchcraft is also known as Wicca. Wicca was introduced by a man named Gerald Gardner. There have been books about the core meanings and rules of this religion but Wicca has changed over time. There are many versions of how Wicca is structured. Because of this, Wicca is divided into sects know as traditions. Normally those who follow the Wiccan religion worship a God and Goddess. However, there are others that have very different beliefs. Some believe in duotheism, monotheism, monism, polytheism, or pantheism. Wicca is a form of modern Paganism. Wiccans perform ceremonies and rituals that they refer to as magic. They also believe the work of magic is through nature and senses and that it is misunderstood by science.Even though in most of todays societies witchcraft is not part of daily life, the witch trials and witch hunts were still a big part of history (Witchcra ft in the Elizabethan Age). There were many deaths caused by the Bubonic Plague at the time and because of that more deaths were caused from witch executions. The Bubonic Plague became such an epidemic was because the plague was spread by rats that were infested with fleas that carried the disease. However, during the time of the witch hunts, people thought that cats were associated with witches and their black magic, because of this they also began killing the cats as well as the witches. The problem that came from the moderate in the cat population was an increase in the rat population. This is why some people think that the reason that theplague became a huge epidemic was because people blamed the witches for the plague and killed many witches as well as cats.The witch hunts eventually ended but the effects of witchcraft made an refer on history, in different ways. Many still take an interest in witchcraft. Some even still believe in magic. Superstitions however, are still aliv e as ever. They have changed throughout time by being passed down through generations (Superstitions of the Elizabethan Era).Works CitedElizabethan Era England Life. Elizabethan England Life. N.p., n.d. Web. 07 Mar. 2017..Elizabethan Witchcraft and Witches. Elizabethan Witchcraft and Witches. N.p., n.d. Web. 07 Mar. 2017..Superstitions of the Elizabethan Era. Graziatripodi. N.p., 22 Jan. 2012. Web. 07 Mar. 2017..Witchcraft In Elizabethan England. Witchcraft In Elizabethan England. N.p., n.d. Web. 07 Mar. 2017..Witchcraft in the Elizabethan Age . Witchcraft in the Elizabethan Age . N.p., n.d. Web. 07 Mar. 2017..The Beliefs in the Devil During the Elizabethan Times. Synonym. Synonym, 25 Aug. 2013. Web. 07 Mar. 2017..

Sunday, June 2, 2019

Napster :: essays research papers

As I sat in front of my computer downloading my favorite pains from Napster, I started to think ab forth how hard it must have been to write a song so sublime with the way the words flow from superstar an other, and how talented one must be to do so. I started to think how hard muckle work on their music for themselves and their fans, and how their fans dont cod what they are doing every time they download a song off the internet. What they dont realize is that it is messing over the people who worked so hard burbling step up their heart and soul into their music for everyone to enjoy. They are the people who are responsible for the music, not the people who work at Napster, or any of the other shafting music networks, who are embezzling from the people we all admire for the way they can flow out those heartwarming words. These words move us to the point that we call for to cry, and sometimes do. These words we listen to when we want to go off into our own little world, and t hink about an extraordinary moment we once had that makes our sorrows disappear. These words move us of a passed loved one who was once forgotten, and never to be again. They are the people who put their heart and soul into their music these are people we use so selfishly and dont even realize how much blood sweat and tears they shed just to put out quality words. They are the people we take for granted, and they are the people who sometimes take us, their fans, for granted as well, they are the artists themselves. File sharing is what it is thought as, scarcely I dont see it that way. I see it as theft, music theft most commonly know as shafting. Every solar day people use shafting and think nothing of it. People sit in front of their computers and go to their favorite website and download file after file with out thinking how or where it comes from. They think it is just there for the taking and it is. Shafting is a trend that has just begun, but only time will tell how off th e beaten track(predicate) it will go.Shafting has gone further then anyone would have ever imagined, one man and his website Napster are responsible for all of this Napster has not only changed the music effort forever it has also changed American culture forever.

Saturday, June 1, 2019

The Lesson of Quinns Ishmael :: Quinn Ishmael Essays

The Lesson of Quinns shipwreck survivor    There argon some books that you can just sit back and enjoy, just let the authors words muffle over you and, most importantly, you dont have to think.  And then theres Daniel Quinns Ishmael.  The novel Ishmael, an adventure of the mind and spirit, opens with a disillusioned and depressed man in search of a teacher, and not just any teacher.  He wants someone to show him what life is all about.  And so he finds Ishmael, a meiutic teacher (one who acts as a midwife to his pupils, in bringing ideas to the surface), who turns out to be a large telepathic gorilla of extraordinary intelligence.  The largest part of the book consists of their conversations, in which Ishmael discusses how things got to be this centering (in cost of human culture, beginning with the agricultural revolution).  Ishmael shows the narrator exactly what doesnt work in our society the reasoning that there is only one right way to live , and that that way is with humans conquering the planet.  Daniel Quinn points out that many a(prenominal) other cultures, most notably those who have  a tribal lifestyle, work, in that they do not discharge their resources, have no need for crime control or other programs, and do not have population problems.  He insists that our culture is not establish on humans being human, it is based on humans being gods and trying to control the world.  Ishmael has a habit of raising questions and ideas.  The gorilla Ishmael not only brought out thoughts and questions in the narrator, he brought up a lot of questions and ideas in Coast to Coast 2000.  Ishmael took us all aback.  Although many of  us questioned some of Daniel Quinns minor points, we all agreed on one of his main points that there is no one right way to live.  The Bushmen of Africa are sustainment in a way that is just as right and works just as well as ours, and possibly even better, as they are capable of living without destroying everything in their paths.  These Leaver cultures are in no way inferior to ours though we consider them to be uncivilized.  In fact, Ishmael says that it is Taker refinement itself, the hierarchical structure that locks up food and spreads through the idea that people must live the same way, that is actually inferior.

Friday, May 31, 2019

Rwanda Genocide Compared with Hotel Rwanda Essay -- African Politics

The continent of Africa has been continually engaged in civil, tribal and cross national conflicts from colonial liberty up until present daylight. What historians regard as the most efficient genocide in history, occurred in a mere 100 days in the lower-ranking central African country of Rwanda. The Hutus and the Tutsis, two ethnic groups within Rwanda, have been at continual unrest for the past half a century. During the 100 day massacre of 1994, a murder occurred every two seconds resulting in 18% of the Tutsi population being killed. A decade after the war, in 2004, the record Hotel Rwanda was released. The use up followed the story of a Hutu man capital of Minnesota Rusesabagina as he housed over 1200 Tutsi refugees in his hotel. The Hotel De Milles Collines, a five-star resort in the capital city Kigali, was a caoutchouc haven for several hundred Tutsis during the 100 days of slaughter in Rwanda. The purpose of this paper will be to focus on the differenc es between the film Hotel Rwanda and the reality of the Rwandan genocide. I will seek to determine how accurately the film draws from history and how much of the film is fiction. For this essay I will first shade at the history of the relations between the Hutus and the Tutsis dating back to the 1950s, so to grasp a background of the country. I will then account the events jumper cable up to the 100 day massacre and look at how they were depicted in the film Hotel Rwanda. I will then examine how accurately Paul Rusesabagina and his efforts were displayed in the movie as well as the efforts from the U.N. This essay aims to have a comprehensive summary of the infamous tragedy as well as critically highlighting how Hollywood can alter history. Rwanda is nestled between the... ...ezproxy.library.uvic.ca/ehost/detail?vid=1&hid=11&sid=f5d57578-23a1-4dd9-bc4c-295bd3cebc3a%40sessionmgr4&bdata=JmxvZ2lucGFnZT1Mb2dpbi5hc3Amc2l0ZT1laG9zdC1saXZlJnNjb3BlPXNpdGU%3ddb=aph&AN=2130 1349 No Author. The Real booster of Rwanda. U.S. Catholic (February 2006). 71-2. Retrieved from http//web.ebscohost.com.ezproxy.library.uvic.ca/ehost/pdf?vid=2&hid=11&sid=78e94ed4-e51d-4773-aba0-3ce0c64bad34%40sessionmgr10Strauss, Scott. The Order of Genocide Race, Power, and War in Rwanda. (Cornell University Press Ithaca and London). 2006. Rusesabagina, Paul. An Ordinary Man An Autobiography. (An Address Given to the Los Angeles World Affairs Council) jar against 12, 2007. Retrieved from, http//www.lawac.org/speech/2006-07/RUSESABAGINA,%20Paul%202007.pdf Taylor, Christopher. Sacrifice as Terror The Rwandan Genocide of 1994. (Oxford New York) 1999.